The tragedy of split moral loyalties in African societies, By Mohammed Dahiru Aminu

Soon I heard about the person I know who was constructed after driving a bank. Entered a curved hall, wrote a check to N100.00, and successfully deal with. There, the bank could not post money from his account. Recognizing the delay, he left the bank and was quick to use the post office to remove N100,000. Now holds N200,000, believes that he’s been struck to an order. But the bank was quick, and the police were assigned to build. In the course of time, he sought people to save. I believe that such people must go through and learn from the results of their action. What happened to me greatly, it was the way that someone with calculations and the availability of the mind would have the most difficult way if they used his skills in a good and beneficial way. It’s one of the many things in our country when the health is used for deception, rather than the profit.

This issue does not exhibit. Once, I was told about whatsapp team group of students in the old school I don’t have. Time and time, the group promotes’ saving the oldest partner who has reached a lot of money, and they were in the company’s cases. No one said to be a crime, crushed the reality of theft or the effect of stealing. minor, not a lot of problem. This silence shows something in the deeper, especially if they do not have to take it aside, that the person can condemn them as a result and condemnation. This shows our division, where weed margin in one part, but it requires cleanness.

The Nigerian of Nigeria called professor Peter Escowa also provided meaning in this article in 1975 Essay, where the ideas of the two people. According to Zech, African population works within two characteristic symptoms. The first is the ordinary people, who include government, government agents, and hospitals. In the world, culture has never been. Chickexiability of government, donations and business collisions seem to be normal, even as wise. The person who refuses to do things like this often looks unresponsive or stupid. The second formation is very unusual, which includes steady areas of evidence, religion, tribes and other cultural traditions. In the country, people are expected to protect moral standards, be generous, honest and inquisitive. This is where the contradiast begins to be cut.

A person can wear a government money, but they celebrate return to their hometown to build a mosque, the church or a community. Which wealth is not asked. What they came back. When the project is sufficient, the same may need to be honest with those who protect the property. The money used in the production of the mosque can be fraudulent, but everyone has worked for the drug habitual kitchens. The churches are not stored from this power. We see this spread every day. The well-known condition in Nigeria was very tied to the money provided by a person provided by corruption in time in public service. Worshipers do not ask questions that money comes from. But the same worshipers would not allow one person to use misuse by which they are given a mosque. The same applies to churches, members of the town and school associations. Someone who lives far away from his legal methods may be regarded as a land of community, even if they continue to benefit from a disturbance of life in his professional experts.

Eshah believed this was special in Africa. But over the years, some scholars have studied the same area in other parts of their papua New Guinea. Even the Zoveh admitted that the nature of this kind would be more widely priced than thinking. Also, the Nigerian American Product Transports Products, Nigerian Falcola was recently opposed to Nigeria. Although Zeoh’s views did not agree that the culture in prosornoam shows that Nigeria is now very ill. We do not accept the infidelity in our lives, we do not allow them to enter our religious territories and neighbors. This has caused the risk of the risk of wrongdoing. Humans are no longer able to take steps to be loyal. We understand immorality when it comes to a person around us. We are just justifieging that marriage has benefited in our habits. We invite fellow believers to protect a person who has stolen a person who has stolen a person, but they communicate with anyone who uses money for helping him. We are quick to forgive a serious thief but we disagree with a small group. The confusion of such a culture is that which African reasons have civilizations and development. The qualities of flexibility and emotional emotional, trust is there. People lose faith in organizations, leadership and each other. In the end, there is no part of the people left to be strong.

The direction process must begin with changes in our attitude toward behavior. We must stop separating our traditions in two opposing groups. Intelantation should be used easily, whether one is doing with government finances or plumage. We must lose interest in those who seize the wealth of people and ask immediately in all aspects of life. We should not interfere with generosity and abomination or quiet and treatment. Until our moral standards become a single simple and unchanging number, our organizations are weak, and our progress will decrease. Growing is not points or software. It also helps what we accept and what we deny as a group.

Mohammed Dahirir Dahirir Dahiru Mindu ([email protected]) wrote from Abija, Nigeria.